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- Convenors:
-
Lucia Guaita
(IUCN National Committee of The Netherlands)
Liliana Jauregui (IUCN NL)
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- Discussant:
-
Silvio Marchini
(University of Sao Paulo - USP)
- Format:
- Panel
- Sessions:
- Thursday 28 October, -
Time zone: Europe/London
Short Abstract:
Jaguars play a vital role in many indigenous cosmologies.As jaguars' populations are declining, an expert group of anthropologists and conservationists discusses the need to engage with traditional knowledge to reconnect local people to the species to successfully protect it.(Spanish interpretation)
Long Abstract:
Jaguars are the largest feline of the American continent and a valuable symbol for many indigenous cultures. However, jaguars are increasingly endangered, primarily due to habitat loss, human wildlife conflicts and wildlife trade. Current efforts to protect the species are predominantly informed and influenced by Western perceptions and scientifically rooted management approaches. Conservation organizations have often overlooked and failed to acknowledge the importance of local and indigenous views and knowledge on jaguars. Because indigenous territories overlap with more than half of world's biodiversity, integrating their ecological knowledge and cultural perceptions on jaguars is a fundamental step to design multi-cultural plans, while reconnecting societies with the cultures and beliefs of their territories. Learning from indigenous cosmologies, narratives and other native original knowledge about the jaguar can broad our knowledge and, can also elevate the priority given to wildlife conservation by governments and the public. In this panel, anthropologists, indigenous people and conservationists will engage in an open dialogue about fundamental principles and perspectives that are vital for the protection of jaguars with an active leadership role of local communities and indigenous peoples. The output of this discussion will constitute an important contribution for any actor working in the field of nature conservation.
Accepted papers:
Session 1 Thursday 28 October, 2021, -Paper short abstract:
A survey of rural communities in north-western Bolivia explored the complex relationships between people and jaguars, and how the cultural and commercial value of jaguars, along with their perception as dangerous animals, translate into their admiration and commodification.
Paper long abstract:
After nearly five decades of being protected from international trade, recent seizures of jaguar (Panthera onca) body parts across the jaguar range and internationally have turned trade into a growing concern for jaguar conservation. Bolivia has been at the epicentre of recent cases of illegal jaguar trade, standing out due to its more than 600 confiscated jaguar teeth (2014-2017), all destined to China. The recently uncovered links between illegal jaguar trade and demand from Chinese wildlife markets has captured significant media attention and elevated the profile of this threat internationally. Meanwhile, the characteristics and drivers behind jaguar poaching in source areas, along with domestic demand for jaguar body parts, have been largely overlooked. To explore the prevalence, characteristics and drivers of the illegal jaguar trade, we conducted household surveys reaching 1107 people in 36 rural villages in north-western Bolivia. We found that the illegal trade in jaguars is driven largely by the traditional practices of local communities, opportunism, human–jaguar conflict and market incentives from both foreign and domestic demand, in the absence of law awareness and enforcement. Local uses and demand for jaguars were highly prevalent (reaching 42% of our sample), and nearly all jaguar body parts were locally desired for decorative, medicinal, and cultural purposes. Our surveys revealed the complex relationship between people and jaguars in our study area, where the strong cultural and commercial value of jaguars, along with their perception as dangerous animals, translate into their admiration, animosity and commodification.
Paper short abstract:
In Venezuela, jaguars are listed as Vulnerable species; their numbers are rapidly declining. The experience of Proyecto Sebraba in protecting jaguars highlights the importance of including the local community within conservation work.
Paper long abstract:
In Venezuela, jaguars are listed as Vulnerable species in the Red Book of Venezuelan fauna, with their numbers declining due to habitat loss and fragmentation caused by the expansion of the agricultural frontier, the decline of prey species, the increasing conflict between jaguars and livestock, and their use for religious rituals. The jaguar population of the South of the Maracaibo Lake is considered critical due to its isolation - caused for expansion of livestock and oil palm crops. In the boundaries of these protected areas, the conflict with local community is higher due the predation of jaguar on livestock. These conflict often results in the killing of these big cats. In 2011, the Proyecto Sebraba team started a jaguar population assessment, involving also local hunters and fishermen to support the tracking of jaguars. Involving hunters in the jaguar conservation team had a vast beneficial impact on the project, as hunters realized the importance of protecting jaguar to preserve the entire ecosystem. This process resulted in a positive attitude change towards jaguars’ conservation. Today these hunters are the main project field assistants and promote jaguar conservation with the rest of their communities, including young generations. As a result, we gained the trust of the community – including hunters and farmers who now support anti-predatory strategies to conserve this big cat. This shows the impact of engaging the local community, not only through environmental awareness, but also through their participation and knowledge sharing in different aspects of the conservation work.
Paper short abstract:
Biodiversity loss and climate change threaten the sustainability of the tropical forests of Mexico's Calakmul Biosphere Reserve. Our research suggests that the culturally-significant jaguar could function as an indicator of socio-ecological health under transformative change to sustainable pathways.
Paper long abstract:
Biodiversity is declining globally, endangering life-support systems in the world’s poorest regions. The vast tropical forests of Mexico’s Calakmul Biosphere Reserve (CBR), host the largest populations of jaguars at the northern limit of their range. Fifty-two rural and indigenous communities living in the CBR depend on forest resources in a regionally deprived economy. Increasing crop failures caused by climate change force these communities to supplement their incomes with government-incentivised livestock ranching. The conversion of forest to pasture depletes wild game in the forest that supplement the diet of these communities, intensifying human-felid conflicts in the region. A few farmers are achieving economic security through apiculture, which benefits from forest biodiversity. We aim to understand how farming communities perceive wellbeing, and to facilitate uptake of sustainable livelihoods by integrating social and ecological surveys. Our cost-benefit analysis co-produced with rural communities, shows that apiculture brings higher benefits to rural economies and ecosystem functioning than ranching. Participatory processes, focused on knowledge transfer and community engagement, have secured the first steps to implementing apiculture enterprises led by otherwise vulnerable women. We measure the sustainability of these alternative livelihoods by monitoring jaguar abundance in the area. Our camera trapping is building a picture of these top-predators becoming confined to ever-more fragmented forest, and increasingly competing with humans for food security. Local communities understand these issues and are proud to host the culturally significant jaguar in their forests, suggesting that this species could function as an indicator of socio-ecological integrity under transformative change to sustainable pathways.
Paper short abstract:
For the Matsigenka of the Peruvian Amazon, certain categories of people are at risk of turning into jaguars and attacking their own kinsmen. This paper focuses on how local social meanings and multispecies engagements activate more widely shared Amazonian concepts of human-animal transformation.
Paper long abstract:
For the Matsigenka of the Peruvian Amazon, certain categories of people are at risk of turning into jaguars and attacking their own kinsmen: for example, men who use a particular species of the psychoactive plant Brunfelsia, intended to improve a hunter’s aim. However, in recent times, the people most likely to become were-jaguars have been elderly people (especially women) in advanced stages of dementia and physical decline. The Matsigenka typically revere their elders, so why is it that this most cherished, frailest segment of the population is viewed as a mortal threat, literally turning into the most feared predator of the forest? The phenomenon of human-jaguar transformation is attested in the mythology, shamanism and iconography of diverse South American and Mesoamerican indigenous societies. Human-animal transformation in Amazonia is associated with fluid concepts of personhood and a “perspectival” cosmology. The Matsigenka verb for the process of jaguar transformation is “maetagantsi,” literally, ‘growing fur’, focusing on the surface of the body as the site of transmogrification. And yet understanding this phenomenon is not complete without also appreciating the jaguar life cycle: jaguars, too, become old, weak and toothless, hanging around villages to kill easy prey such as dogs and chickens. The Matsigenka’s justified fears of old jaguars become enmeshed with ambiguous feelings towards infirm, elderly loved ones. This paper brings sensory ecology and the “science of the concrete” to bear on multispecies engagements, focusing on how local social meanings and specific ecological interactions activate more widely shared concepts of human-animal transformation in Amazonia.
Paper short abstract:
The interaction between the knowledge practices of conservation biologists and those of cowboys and hunters at the brazilian Pantanal is the starting point for a reflection on the seeks for new perspectives on socioecological issues involved on the jaguar's conservationist network.
Paper long abstract:
The first theme addressed in this proposition refers to the contrasts and possible compositions between the knowledge practices of conservation biologists and those of the Pantanal cowboys and hunters. In this case, it is an example that allows some considerations about the complex relations between scientific and traditional knowledge, questioning the lines of continuity and the controverses that arise from such a meeting. The second theme concerns the individual trajectories of particular agents, or actors, in biological field studies. It is a question of how the singular and sometimes unusual actions of those actors - jaguars and humans - are incorporated into the practices and knowledge (scientific or not) connected with the study of the behavior of the species. These two themes - namely, scientific versus traditional knowledge and particular trajectories within the study of animal behavior - allows a reflection on the conservationist network of the jaguar using elements that are usually hidden or invisible in the processes of circulation of the facts described herein, opening new perspectives to the socioecological issues that the conservationist network in question is capable of capturing.