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- Convenors:
-
Joschka Philipps
(University of Bayreuth)
Layla Baamara (Institut de recherche sur le Maghreb contemporain Mesopolhis)
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- Format:
- Panel
- Streams:
- Sociology (x) Infrastructure (y)
- Location:
- Philosophikum, S85
- Sessions:
- Thursday 1 June, -
Time zone: Europe/Berlin
Short Abstract:
Movements, both in terms of migration and collective political movements, have interlinked sub-Saharan and North Africa in multiple ways. This panel focuses on such movements to contemplate on how African futures are likely to transgress political geographies and colonial conceptualizations.
Long Abstract:
Movements, both in terms of migration and collective political movements, have interlinked sub-Saharan and North Africa in various ways. Recent phenomena, such as the Sahel’s political turmoil since the fall of Muammar Ghaddafi in Libya, or the migratory movements towards the cities along the Northern shores of the continent, and potentially beyond, are embedded in equally diverse histories. The trans-Saharan gold trade, slavery, Islamization, decolonization movements and Pan-Africanism bespeak a complex set of historical relations, rather than a division, between sub-Saharan and North Africa. This panel explores African futures by focusing on transgressive movements across the two regions. We kindly invite case studies, historical, biographical, multi-sited and comparative approaches on the emergence of collective movements and political ideologies, and on the mobility of people, ideas and artifacts. They may focus on the contemporary significance of political history, regarding for instance the post-independence debates over Pan-Africanism between the Casablanca and the Monrovia bloc in the early 1960s, or sociological questions, such as how West African graduates and job seekers navigate and affect contemporary Tunisian urban economies. Across multiple empirical foci, our panel ultimately aims at reflections that interrogate the persistent colonial distinction between “North Africa” and “sub-Saharan Africa”, and that come to terms with Africa’s liminal spaces and futures, be it along the Mediterranean or the Middle East, as well as the continent’s internal and external transgressions of boundaries and distinctions, be it through movement or contestation.
Accepted papers:
Session 1 Thursday 1 June, 2023, -Paper short abstract:
Our paper asks how academic knowledge production on youth and political mobilization is structured in terms of geographical location. How do “African studies” and “Middle Eastern studies” make sense of contemporary youth protests? How do they compare and relate to the so-called "core disciplines"?
Paper long abstract:
Our paper discusses the social sciences literature on youth and political mobilization in terms of differences and overlaps between North African and sub-Saharan African contexts. The goal is to consider how academic knowledge production is structured within and across “African studies” and “Middle Eastern studies” (which often include North African contexts), and how area studies literatures compare to those of the “core disciplines” (sociology, political science, and youth studies, for instance). We discuss different authors’ attempts at conceptualizing explicitly continental approaches (e.g., Branch and Mampilly’s ‘Africa Uprising’, 2015), how language barriers shape sub-fields within the academic literature, and how migration and contestation constitute different prisms on the concept of “transgressive movements.”
Paper short abstract:
This paper explores the ways families of missing migrants mobilise to demand justice, and how communities organise to bury the unknown border dead in Niger and Tunisia. What relationships, practices, and shared political imaginaries emerge from local and transnational movements forming around grief?
Paper long abstract:
Over the past decade, the European Union’s management of migration has been increasingly outsourced to countries on the African continent, whilst its ever expanding border became more and more violent and deadly for people on the move. In September 2022, families of missing migrants from North and West Africa, as well as activists and civil society groups in solidarity with them, gathered in the south-eastern Tunisian town of Zarzis. The town was chosen for this “CommemorAction” due to the growing involvement of its fishers and citizens in contesting the EU border, and because it hosts a cemetery of unknown persons who lost their lives while attempting to cross the Mediterranean. Families and activists from Senegal, Mali, Niger, Morocco, Algeria, and Tunisia exchanged on the histories of politisation of their grief, on the search for the missing, on the legal and protest experiences they accumulated, on identification procedures, and on how to advance together across contexts as a movement. They also discussed civil society’s involvement in the care of cemeteries for the unknown border dead, whose remains are found in these same countries where local families are looking for their children, disappeared on the same irregularised journeys. Taking this gathering as a starting point, this paper explores how struggles for truth, justice, and dignity for missing loved ones and unknown border dead have developed in Niger and Tunisia, and the relationships, practices, and political imaginaries that arise as collective grief is turned into a movement cutting across national and regional divides.
Paper short abstract:
This paper examines the efforts of civil society organizations and informal groups against racial discrimination in post-revolutionary Tunisia. It explores local civil society initiatives, African migrants' lived realities and the activists' experiences of hope, disillusionment and perseverance.
Paper long abstract:
In 2018, Tunisia adopted the Elimination of All Forms of Racial Discrimination Act (or Law 50/2018) to criminalize the ages-long, yet hitherto silenced, practices of racial discrimination in society. The latter have targeted ethnic minorities, including the racialized black Tunisians and migrants from sub-Saharan Africa in different areas of everyday life, including schooling, labor market and public political life. The legislation came against the backdrop of the popular revolution of 2010-11 that raised public hopes for socioeconomic justice, equality and representative democratic politics, as well as violent attacks on sub-Saharan migrants, instigating civil society formations to campaign for racial equality and minority rights. In addition to a small number of court rulings, the law remains to be implemented until today. This paper examines the campaigning efforts by civil society organizations and informal groups before and after the adoption of the Law 50/2018. It explores the interfaces between local civil society initiatives and migrants’ lived realities, and the ways in which civil society actors narrate their experiences of hope, disillusionment and perseverance in terms of their pursuit of racial justice and fight against the racial discrimination in post-revolutionary Tunisia.
Paper short abstract:
Borders in West Africa and beyond are made, felt and constructed differently from an intersectional angle. This paper focuses on the effect of changing mobilities for female migrants before envisioning what a feminist future of migration policy would look like.
Paper long abstract:
Movement beyond West Africa to the Northern shores of the continent and beyond is increasingly penalized. This is starting to have an effect on movement within the region of free movement. Moreover, borders are made, felt and constructed differently from an intersectional angle. This paper focuses on the effect of changing mobilities for female migrants before envisioning what a feminist response to mobilities would look like. Here we discuss three elements: first, movement as a space of recognition, i.e. a space where basic labour rights are regulated or where the creativity and contribution to community development by migrants is recognised. In terms of policy, this calls for the recognition of all types of migrants and regulation that supports them. Second, movement as a space of change, agency and contestation: i.e. exploring how migration can lead to changing gender norms and questioning of patriarchy, and in terms of policy creating safe(r) spaces for activism and exchange. Third, a feminist migration policy would see migration as a space of conceptual expansion of how movement is understood. This includes for example expanding on the meaning of remittances or how intersectional approaches allow us to redefine how we consider migrant experiences. In terms of policy, this would mean making room for bottom-up policy developments. Central to such a feminist migration policy is the transformative nature of the agenda that goes beyond just the mere inclusion and participation of women or “gender issues”. The thought-experiment speaks to another African future of mobilities.