Click the star to add/remove an item to/from your individual schedule.
You need to be logged in to avail of this functionality.

Accepted Paper

The Role of Emotions in Ontological Conflicts: A Case of Study of the Territorial-Ontological Conflict Between the State of British Columbia, Coastal GasLink, and the Wet’suwet’en.  
Byron Alejandro Galvez Campos (Universidad Rafael Landivar)

Send message to Author

Paper short abstract

My research aims to analyze the role that emotions play in a territorial conflict between contrasting ways of being, doing, and knowing, "worlding", or building worlds "in a world made of many worlds".

Paper long abstract

Drawing on a methodological approach that involved visual ethnography and combined content and narrative analysis, my research aims to analyze the role that emotions play in the territorial-ontological conflict between the State of B.C., Coastal GasLink, and the Wet’suwet’en. Using high-quality online audiovisual material produced by the Wet’suwet’en –allowing a critical perspective, throughout the manuscript, on the politics of self-representation– I was able to get into the conflict with a phenomenological approach, employing my senses to analyze body movements, tone of voice, and language. Theoretically, I articulate a framework made up of Ingold’s phenomenology, Blaser’s ontological conflicts, and Escobar's studies of culture. Then, I build on the spiderweb, a metaphor developed by Ingold, to expand the scope of González-Hidalgo’s emotional political ecologies. The results show that Coastal Gaslink, taking culture “as a symbolic structure”, proposes as a central mitigation strategy –through their environmental impact assessment–, what I call “an ontological interruption” of the Yintakh. Besides, I demonstrate that the processes of political inter-subjectivation sought at the Unist’ot’en Healing Center help understand the worry, frustration, and stress of the Wet'suwet'en facing the world-creating practices of Coastal GasLink. On the other hand, the Healing Center also reveals how the affections for the other-than-human and their spiderweb (Yintakh or relational world) inform Wet’suwet’en resistance. Lastly, I unveil how Coastal GasLink and the Ministry of Aboriginal Rights, through practices of inclusion and gender equality, seek to blur radical cultural differences, delegitimize the Wet’suwet’en pre-colonial governance system, and create affections for the Western-modern world.

Panel P47
Socio-nature encounters and engagements
  Session 1 Wednesday 28 June, 2023, -