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- Convenors:
-
Joschka Philipps
(University of Bayreuth)
Serawit Debele (University of Bayreuth)
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- Discussant:
-
Azza Mustafa Ahmed
(HUMA - Institute for Humanities in Africa, UCT)
- Format:
- Panel
- Stream:
- African researchers in the European academic system
- Location:
- Room 1228
- Sessions:
- Friday 10 June, -
Time zone: Europe/Berlin
Short Abstract:
Responding to the theme of the conference “Africa and Europe: Reciprocal Perspectives”, this panel meditates on the question of what Europe might learn from Africa. It is long overdue that this question be raised and applied to the ways in which knowledge is produced in the first place.
Long Abstract:
Responding to the theme of the conference “Africa and Europe: Reciprocal Perspectives”, this panel meditates on the question of what Europe might learn from Africa. It is long overdue that this question be raised and applied to the ways in which knowledge is produced in the first place. In the social sciences that originated in Europe in the wake of “modernization”, knowledge production is a surprisingly asocial and individualized practice, typically contingent on a relative withdrawal of the researcher from the respective social realities under study. What can we learn from less individualized contexts, in Africa and elsewhere, where knowledge production is a more immediate and collective practice, where the sources of knowledge are not necessarily written, stable and privatized, where thinking and doing are not considered as separate, and where multilingual environments carry an inevitable multiplicity of meanings? What potentials lie in mundane theory-building, and how are we to deal with these potentials in African Studies? Following Achille Mbembe, we ask these questions to explore “thinking the world from Africa,” where Africa is no longer an object of European epistemic curiosity but the provider of tools to engage with the world. We invite contributions that deal with what we call an epistemic otherwise that might allow us to analyse the habits and conventions in the humanities and the social sciences.
Accepted papers:
Session 1 Friday 10 June, 2022, -Paper short abstract:
In this presentation, I explore the potential of an epistemic otherwise, which does not settle for a point, and instead plays with a puzzle.
Paper long abstract:
Ethnographic research allows researchers to immerse in the now and be surprised by whatever pops up. As we stumble upon puzzles, assumptions are challenged and, thus, curiosity is triggered. Following up on them, we look for clues which might help us solve them and in this very process, the actual puzzle gets lost. But what if we were indifferent to the solution of a puzzle and much more interested in maintaining and cultivating what is puzzling to us? This is what I do in this presentation.
By way of imagining reciprocal connections beyond collaboration and resistance in research, Keguro Macharia (2016) points out his admiration for waywardness, which is very often „a stubborn refusal to come to the point“. Inspired by this particular notion, I map out a few wayward moments from the field, i.e. a family courtyard in Bamako, Mali, a multipurpose venue in Abidjan, Côte d’Ivoire, an interdisciplinary workshop on the Square Kilometer Array (SKA) in Accra, Ghana and a desk or two in the city of Leipzig, Germany. In doing so, I explore the potential of an epistemic otherwise, which does not settle for a point, and instead plays with the puzzle.
Paper short abstract:
This reflective essay considers what Europe can learn from African debates, discussions and policies when it comes to protecting people on the move. It considers solidarity narratives, policy-making from a disadvantaged position and rethinking citizenship in a post-colonial world.
Paper long abstract:
Enhanced through vaccine inequities, we live in a world of fundamentally unequal rights to move. Making matters worse, refugees and other migrants face increasing violations of their basic rights and human dignity, especially in Europe. What can Europe learn when it looks to the neighbouring African continent? With some of the largest refugee populations and best legal protection in the 1969 OAU Convention, Africa is a frontrunner when it comes to protecting people on the move. This is not to romanticise or essentialize an entire continent: in Africa too, refugee rights are being dismantled and migrants face xenophobic sentiments including deadly violence. But the mistreatment of refugees and other migrants in Europe (and at her borders) is only made worse through arrogantly dismissing the conversations and actions taking place in Africa.
Based on five years of research on African migration and refugee policies, this reflective essay will consist of three parts, namely reflections on solidarity narratives, policy-making from a disadvantaged position and rethinking citizenship in a post-colonial world. First, it will take stock of humanitarian arguments made by African governments and policymakers. Second, the essay will reflect on how African governments, facing a wholly unequal bargaining position, can carve out resistance to European dominance in migration policies using the example of forced return. In a final section, the essay will review intellectual discussions on the continent that make a case for Pan-African citizenship, which could radically alter how we think of people on the move.