- Convenors:
-
Paola Tine
(Victoria University of Wellington)
John Gray (University of Adelaide)
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- Format:
- Panel
- Sessions:
- Tuesday 7 March, -
Time zone: Europe/London
Short Abstract:
This panel considers indigenous spatial imaginaries that enable environmental sustainability and food security across the globe
Long Abstract:
In times of crisis such as the recent pandemic, farming activities proved to be a crucial support for millions worldwide (FAO 2021). Yet, such resilience should not be taken for granted and we are all called to rethink the future that we are moving towards. While on the one hand futuristic design dominates public discourses that build on never-ending equilibria of power, on the other hand urban congestion and deforestation are not far from degenerating into dystopic landscapes, with such scenarios already visible particularly at the peripheries of the world. This panel invites researchers to discuss their findings, work in progress, or projects proposals for the anthropology of imagination that looks at indigenous creative engagements with space, particularly those that bring nature back into the urban world in the perspective of well-being enhancement. We are interested in evaluating imagined and/or emerging infrastructures, including for example bridges, housing, canals, renewable energies and urban gardens at the hands of local people, whether lay, field experts, practitioners or artists. Theoretically, contributions might consider collaborative artistic methodologies to express local imaginations, the role of the past in articulating ideas of future, and how local media (whether in institutional or alternative forms) collaborate to shape emic imaginaries. Ultimately, we will seek to understand how emerging indigenous notions and practices of sustainability can allow us to address spatial and livelihood vulnerabilities around the world, and to envisage and promote appropriate responses to craft collaboratively sustainable futures.
Accepted papers:
Session 1 Tuesday 7 March, 2023, -Paper short abstract:
In this paper, I explore the spatial and institutional tensions in Pakistan that cast the Miyawak urban forest as a practice of dense planting amidst an imagined world where trees are saviors.
Paper long abstract:
Amidst the global climate crisis and increasing rates of urbanization, afforestation campaigns are seen as essential for carbon sequestration and combatting urban heat island effects (Bonn Challenge). Yet scholars have paid little attention to how intensive greening methods, such as the Japanese Miyawaki method, circulate transnationally and what their impacts are on densely populated and highly urbanizing cities in the global south. In this paper, I explore the spatial and institutional tensions in Pakistan that cast the Miyawak urban forest as a practice of dense planting amidst an imagined world where trees are saviors. If the production of urban nature is simultaneously a process of “social and bio-physical change” and “new appropriations of nature within the urban landscape” (Gandy 2006, 62), how does the Miyawaki model valorize and index the the role of trees across different politics of expertise and action? Through an analysis of the institutional narratives, stories, and imaginaries that accompany and have installed innumerable counts and varieties of Miyawaki urban forests over Pakistani cities, I show the limitations and potentialities of conceptualizing "density" as a multi-dimensional tool in debates of urban sustainable futures and climate action.
Paper short abstract:
The paper analysis the cultural products such as songs, videoclips and images created and curated by Thai migrant farmworkers around their experiences working in agriculture in Israel. These are part of the "Translocal Vernacular Migration Archive", an actor in the Thailand-Israel migration regime.
Paper long abstract:
The paper focuses on the imagined socially constructed figure of "The Migrant Hero of Isaan" created in Isaan, a long-time migration sending region in Thailand. The figure of the Migrant Hero is a self-constructed gaze of Isaan people over themselves through cultural products and vocabulary around migration (Kitiarsa 2014). The paper analyzes the figure in the context of migration from Isaan to Israel through cultural products such as songs, videoclips, and images produced around migration experiences in Israel. These are part of what I identify as the "Translocal Vernacular Migration Archive" (TVMA), a collection of cultural and material productions created and curated by migrants around the experiences of migration to Israel. Thais' movement to work in the agriculture sector in Israel intensified in the 1990s after Israel further opened its labor market to overseas non-Jewish migrants. Israel's labor market and migration policies are based on practices of othering, discrimination, and control, placing migrants as the racialized others to the Israeli "melting pot" ideology. The figure of the Hero, I argue, transmitted by the TVMA through generations, provides spaces for creativity, meaning-making, political and future oriented imaginaries, and critique over the social conditions and the experiences of Isaan migrants. The TVMA, thus, is understood as an active actor in the Thailand-Israel migration regime The paper is based on multi-scaler multimodal ethnography done with people from Ban Phak Khad, a sending migration to Israel village community in Issan, together with archival research and media and cultural productions content analysis.
Paper short abstract:
Practices of urban gardening have increased during the pandemic and were often mentioned in both scholarly and non-scholarly literature. New solutions need to be found to support urban agriculture through a systemic model that benefits businesses, society, and the environment.
Paper long abstract:
Home gardening, rooftop gardening and community gardening have been recurrent topics in social media during the pandemic and were often mentioned in both scholarly and non-scholarly literature. Many of us, in our respective countries and the privacy of our houses, have implemented some form of gardening too. The practice might still be ongoing for some, while others may have lost interest. In some cases, it was a hobby and, for others, a valid form of survival. Different realities among and within countries must considered when looking at domestic gardening in the context of the recent crisis. Most literature across several countries has been liking the emerging themes of mental health, food security, social bonding, and environmental sustainability when discussing the emergence of urban gardens. It is not in doubt that the benefits of urban gardens are immense. Rooftops gardens make use of domestic compost, they rely on lower amounts of pesticides, use rainwater; reduce carbon footprints from produce transportation, improve air quality in urban sites; increase people's exposure to sunlight and physical activity; and studies suggest that getting in contact with 'commensal bacteria' found in the soil might even strengthen people's immune system (Gronroos et al. 2019). While governmental and non-governmental institutes supported several countries during the pandemic, implementing post-pandemic policies has proven to be patchy and problematic. New solutions need to be found to support urban agriculture through a systemic model that benefits businesses, society, and the environment.