- Convenors:
-
Lucietta Williams
(University of the West of England)
Cathy Greenhalgh (Independent)
Susan Falls (Savannah College of Art and Design)
Send message to Convenors
- Format:
- Panel
- Sessions:
- Wednesday 8 March, -
Time zone: Europe/London
Short Abstract:
This panel focuses on anthropologist / artists using collage as speculative future imaginary. Collage is a ubiquitous technique using appropriated, cut-up, juxtaposed elements in re-constructed individual and collaborative expression. It is a medium currently under-theorised, despite its ubiquity.
Long Abstract:
This panel focuses on anthropologist / artists using the collage medium as speculative future imaginary through discovering and creating collage worlds. Artists since the early twentieth century have produced for example, mixed-media collages, sculptural forms and installations so anthropologists have also worked with word/image compositions and exhibition formats (Clifford, 1988; Sansi ,2015; Schneider & Wright, 2015). Collage as a medium and technique is currently developing in a variety of contexts and the panel offers an examination of how anthropologists can further use collage to expand their ways of working.
We suggest collage (including animation, assemblage, montage and photo-montage) has specific properties and operations. It can be digital or analogue, but generally implies found sources, cut-up, juxtaposed and layered, using appropriation, absurdity and dis-junction to challenge meaning and indicate new possibilities. Collage recycles waste components, is cheap to make and requires minimal tools and artistic expertise to be realised individually or collaboratively. It seems to have arisen at times of war and pandemic as an especially pertinent means to express and cope with the nature of collapse and trauma. It is cited as having creative therapeutic possibility and empowering under-represented communities and collaborative identity (Farebrother, 2009; Kanyer, 2021; Henderson, 2021), where the ‘undercommons’ is the necessary means of transmission (Stefano and Moten, 2013). We combine theory from art, film and literature: Baldacci et al (2018), Banash (2013), Brockelman (2001), Drag (2020), Etgar (2017), Flood et al (2009), Hoffman (1989), McLeod et al (2011).
Accepted papers:
Session 1 Wednesday 8 March, 2023, -Paper short abstract:
Through the lens of ecologies of belonging the city is reconceptualised as a complex collage of place, participation, and affect for transmedia storytellers. A form of sympoiesis that brings into being a shared memory, a becoming-with the city for the community that resides within.
Paper long abstract:
Through the lens of ecologies of belonging The City as Escape Room transfers a simple and commonly held understanding of the escape room into a metaphor that reveals a complex collage of place, participation, and affect in meaning-making for transmedia storytellers. It situates the city as a play space in which community participation, meaning making and co-creation are interwoven as meaningful story experiences. By mirroring the practice of urban foraging, the discussion explores transmedia storytelling as a form of sympoiesis that brings into being a shared memory, a becoming-with the city for the community that resides within. Avoiding the common placemaking tropes associated with public sector marketing and economic (re)generation, city-wide transmedia storytelling is instead considered as a form of speculative fabulation that can defamiliarise the familiar and generate affective story experiences. The offering of a series of case studies that contrast commercial and community-driven transmedia experiences further illuminates the ways in which immersive experience design can take hold of a city as a play space and render it as a meaningful story experience.
Paper short abstract:
This paper explores the reimagining of Guy Debord’s film ‘The Society of the Spectacle’ with the creation of cut-up montages using footage appropriated from video-sharing platform YouTube. Détournement is discussed in terms of the original and the redux versions created in the age of social media.
Paper long abstract:
To date, the author has produced two contemporary reimaginings of Guy Debord’s 1974 cinematic analysis of consumer culture ‘The Society of the Spectacle’, based on his influential book. The film used found footage and détournement in a radical Marxist critique of mass marketing and its role in the alienation of modern society. Debord argued that détournement had a double purpose: negating the ideological conditions of artistic production, and on the other hand, negating this negation to produce something that is politically educative. It achieves negation in two main ways: either it adds details to existing works, thus revealing a previously obscured ambiguity, or it cuts up a range of works and recombines them in new and surprising ways. The new ‘redux’ experimental films are a contemporary détournement of Debord’s film, using footage appropriated from the video-sharing social media platform YouTube, edited together into a montage using a non-linear cut-up technique. Social media platforms are designed to demand both our attention, and contribution. The films consider that by curating our lives via social media we contribute to the spectacle, and at the same time consume it. We are spectator and spectacle, on the precipice of the transition of post-human to non-human modes of production, simultaneously the producers, products, and consumers of augmented capitalism. This paper explores these reimaginings and whether montage and détournement techniques can be applied to editing to negate ‘platform culture’ and produce work that is politically educative and subverts the detached spectatorialism of the age of social media.
Paper short abstract:
This paper explores different practices of video editing as an analytical process through which to variably understand ethnographic importance of filmed moments. I explore how collage, either as montage or as non-linear collected film vignettes, helps me reinterpret and reveal aspects of my footage.
Paper long abstract:
This paper explores different practices of video editing as an analytical process through which to variably understand ethnographic importance of filmed moments. My project began with footage shot collaboratively through an observational approach to explore a network of Black farm cooperatives in the US. The filming was designed to engage scenes as integrated and embodied moments that could not be parsed into sound bites or trite symbols. Yet, the edited scenes also were spatially and temporarily limited. Montage has more been theorized by ethnographers as a technique to uncover hidden, invisible, yet felt relationships that exist beyond spatial and temporal (and subjective) boundaries. I turned to collage in two ways to help reinterpret my material, perhaps revealing new realities while obscuring others. First, using a montage of sounds and images from my footage, I created a short piece to evoke generalized impressions from my fieldwork. Through the process, I inadvertently silenced and hid the essence of individuals by using disembodied voices, or silenced images. However, even as this process destabilized the individual, it also highlighted a different reality, that subjectivity, identity, and consciousness can be distributed, not bounded realities. Second, I created a digital gallery to non-linearly showcase my vignettes, thus creating a collage of short films. I will also showcase the montaged film in this gallery and link cut pieces to source footage, thus connecting differing approaches. This paper will explore these different choices and how these editing practices are themselves analytical processes with both theoretical and ethical implications.