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- Convenor:
-
Samit Ghosal
(Anthropological Survey of India)
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- Track:
- Producing the Earth
- Location:
- Schuster Lab Moseley
- Sessions:
- Tuesday 6 August, -
Time zone: Europe/London
Short Abstract:
Environmental protectionism caused widespread relocation of people.Biosphere Reserves recognise local communities as an integral part of ecosystem and present an ecologically sustainable conservation model. This place-based approach is an alternative to the displacement-based protectionism
Long Abstract:
Global resurgence of environmental protectionism in the 1980s triggered widespread declaration of protected areas (PAs). As a result people living there much before the declaration of protected areas got displaced. At present 98,4000 Protected Areas covering approximately 20 million square kilometres of the globe and only nine percent of the terrestrial PAs are devoid of human habitation, rest of the PAs have people living inside them.
Countries in Africa ,Asia and Latin America , where human demands on land are great, could no longer follow the 'Yellowstone' model of conservation where local people are relocated outside the protected areas. We need an approach that accommodates both biodiversity conservation and livelihood needs of the local people by involving them in decision making. The point of debate here is not the goal but the path to achieve it.
Biosphere Reserves(BRs) are internationally recognised areas of terrestrial and coastal ecosystem promoting the conservation of biodiversity with its sustainable use, could address the problem. BRs recognise local communities as an integral part of ecosystem and present an ecologically sustainable conservation model presupposing ecology and economy as an inseparable whole by integrating the interface between natures' domain 'ecology' and humans' domain 'economies'. The human dimension of the BRs make them special from other protected areas with 'place-based' conservation approach as an alternative to the 'displacement-based' absolute protectionism . The panel welcomes papers on all aspects of the management and conservation of BRs and other protected areas appraising the situation without abridging the humane angle.
Accepted papers:
Session 1 Tuesday 6 August, 2013, -Paper short abstract:
This paper is about Primitive tribal Group Toto in Indo-Bhutan foothills with only a few more that 1000 population living in Totopara village and their contribution in Jaldapara Wildlife Sanctuary of West Bengal, India.
Paper long abstract:
This paper is about Primitive tribal Group Toto in Indo-Bhutan foothills with only a few more that 1000 population living in Totopara village and their contribution in Jaldapara Wildlife Sanctuary of West Bengal, India. They believe that there are ruins of King Nol.
They do not go in jungle for big game hunting, but actually collect fuel and various yam, jungle potato, catechu and fruits. They once developed cane vegetation and bamboo on slopes. From bamboo they still make baskets essential for this porter tribe. They pray to the hills and river and believe that these natural objects possess spirit, and they yearly offer sacrifices to them. They rare rather livestock including boar and hybrid cattle called Mithun.
They have shifted from slash-and-burn cultivation to Swedish cultivation (Shifting Cultivation) and now terrace cultivation on bench terraces. They preserve protect medicinal and fruit plants, catechu, silk cotton, teak and other wood plants. They from orange orchard agro-forestry have now shifted to areca nut cultivation. They propagate millet and corn followed by rice, wheat and vegetables and even spices. They learnt agriculture so well from Nepali speaking groups, but a major section is fallen under agricultural labour category. Their social system comprises of Kaiji, Gapu, Pau, Yongtong, Yangpui and the commoners that generally avoid destroying ecosystem and if they exploit the resource, they do this with notion of feed back.
Elephant and leopard attacks are not reported in Totopara. Toto people have yet now no criminal record.
Paper short abstract:
An inclusive conservation model involving local people is to be adopted as per UNESCO's Man and Biosphere Programme. Sustainable agriculture practised within the core area of the BRs could prevent depletion of plant and animal biodiversity in the forest and preserves agricultural biodiversity.
Paper long abstract:
Dr Samit Ghosal
The paper presents a biodiversity conservation model with livelihood concerns for the people living inside the Biosphere Reserves (BR) in India. UNESCO conceived Biosphere Reserves as a unique protected area which presents the possibility of bringing together the principles of 'ecological economics' and 'sustainable development' together in human interface management. Principles of human participation in the Biosphere Reserves gives us an an inclusive people centric Landscape Development Approach (LDA) instead of absolute protectionism which has become improbable after the enactment of Forest Right Act (FRA) of 2006 and Panchayat Extension to the Scheduled Areas (PESA) Act of 1996.
The paper shows that adopting an 'Integrated Conservation and Development Plan' (ICDP) sustainable agriculture practised within the core area in the BRs could prevent depletion of plant and animal biodiversity in the forest and safeguards the livelihood of forest dwellers. The agricultural biodiversity present in the core areas of various BRs in India requires preservation in situ as many of the crop species are indigenous to the habitat.
Promotion of integrated community based conservation model is needed by involving local people in decision making and as a stake holder to the developmental processes like agro forestry, forestry, bee keeping, common pool fisheries, eco tourism , selling of artisanal crafts and benefits of profit sharing of forest produces under Intellectual Property Right. The local and indigenous people should be viewed as protector and guardian of forest and marine resources and its biodiversity rather than a mere destroyer of it.
Paper short abstract:
This study examines the cultural politics of forest grazing in a protected nature reserve of Bhutan. It investigates how global conservation methods and paradigms are mediated by traditional value systems and practices of rural communities.
Paper long abstract:
The aim of this presentation is to interrogate the cultural politics of "Environmental Conservation" discourses in contemporary Bhutan through a case study of pastoral villages within a national park. Bhutan has represented itself as an eco-friendly country, which always takes positive action for environmental conservation. For instance, the government has established 10 protected park areas which cover almost half of its land area. It has also implemented a range of policies and regulations to protect the forest and biodiversity of the country. Most protected areas have inhabitants, and in case of Bhutan, the government and environmental NGOs have not implemented policies which prevent them living inside the protected areas. This study therefore examines how the government and foresters' attempts to "preserve" nature are at the same time posing new challenges and difficulties for local residents.
In this study, I would like to highlight the practice of the pastoralists who live in the high altitude areas of central Bhutan and examine the way in which they interpret global conservation methods through their cultural value systems, everyday practice and Buddhist faith.
Paper short abstract:
The paper will focus on the role of ecology in shaping the economy in their natural resource management
Paper long abstract:
The Khangchendzonga Biosphere Reserve (KBR) (which includes Kangchenjunga National Park in Sikkim), has an area of 1,784 km2, plus an additional area of 825.92 km2 in the buffer zone. The Reserve is representative of the Eastern Himalayan region containing unique habitats and ecosystems, dense forests, a rich array of flora and fauna, and high mountain ranges including the massive Khangchendzonga (or Kangchenjunga), the third highest peak in the world. KBR is situated in the North Sikkim District in the Indian state of Sikkim. It has an elevation of 1,829 metres (6,001 ft) to over 8,550 metres (28,050 ft) and has an area of 849.50 km2 (327.99 sq mi). It is one of the few high altitude National parks of India.
The Sherpa is distributed in Northern and Eastern Sikkim and its distribution is well spread upto Darjeeling district of West Bengal which comes under the transitional zone of KBR. The Sherpa, a Scheduled Tribe of West Bengal. In the past they migrated to India from Sikkim.
In this paper an attempt has been made to highlight the role of ecology in shaping the economy of the inhabitants of the region and in developing their own system of natural resources management. This natural resources management have helped them to survive in the harsh ecological condition.