Being Human is not an end-point but a continuous process of be-coming. The panel will explore different ways of bio-psycho-socio-cultural and political constructions of human/humanised life courses within their specific material-symbolic-eco-relations in the flow of life.
Being Human is not an essentialist state of existence but a continuous rhyzomatic process of be-coming. This panel will explore the various tracks, pathways, lines and trajectories -also structurations and objectivisations - of becoming human in different evolutionary, historical, bio-psycho-social and ethnographic settings. Although not a requisite, we propose some perspectives and themes: - The mutual constitution through co-ontogeny and development of the organic-biological (genetic/epigenetic, neural, hormonal), the sociocultural, and the political economy of human personal/collective trajectories, therefore, the inapplicability of the Nature/Culture divide. - Developmental niche construction, parenting, socialisation, enculturation, systems of truth and political and educational enforcement of recognisable legitimate (and non-legitimate) becomings should be also considered. A non-essentialist approach of what, when, where and how these becomings are practiced and represented will help overcoming the universal/particular dualism. - The technopolitical, biomedical and legal/judicial constitutive ideo-practices redefine and produce new kinds of 'humanness', identities, and personal and collective subjectivities/object-ivities. - The role of non-human animals and non-living objects in different ethnographic and historical settings for human becomings. -In accordance with current approaches such as Biosocialities, Biohumanities, NatureCultures, Biosocial Anthropology, papers considering the interdisciplinary between the so called Life Sciences and the Social Sciences/Humanities will be welcome. Paper proposals are open for both senior and young researchers. The panel will finish with a discussion of the main contributions of the different papers, and the epistemic and theoretical implications of considering humans as on-going processes of becoming.