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- Convenors:
-
Michel Rautenberg
(Université Jean Monnet)
Marie Hocquet (Université Jean Monnet)
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- Track:
- Producing the Earth
- Location:
- Alan Turing Building G207
- Sessions:
- Wednesday 7 August, -
Time zone: Europe/London
Short Abstract:
This panel proposes presentations about the social framing and effects of urban utopias : who are the people living in those places? how do people deal with blending dream and reality? etc. The aim is also to invest the important question of faithfulness and collective aspirations.
Long Abstract:
The urban utopias proceed from inhabitants, from institutions, from professionals, from philosophers. They stand at the crossroad between the long history of the city, of philosophical and political proposals for a « good life ». Several forms cohabit, however most of the time they share a common idea : the city is supposed to resolve most of the problems of the modern life. Nowadays, utopias have left global visions of the city they often had until the end of the 20th century, and are applied to more peculiar spaces: a district, a street, an apartment building. Abstract projections have given way to more pragmatic approaches, more attentive to the inhabitants' practices, as are, for example, the Ecodistricts, the Berliner Housprojekt or many others projects all over the world. Most of these projects seem to apply Henri Lefèbvre's proposal to privilege inhabitants' everyday life and wishes when conceiving new buildings. However, we also have to take into account that local democracy is becoming a new way of managing cities.
A lot has been written about all these subjects. But few researches have been realized about the social framing and effects of urban utopias : who are the people living in those places? how do people deal with blending dream and reality? This panel aims to propose international comparison based on ethnographical presentations in order urban anthropology to invest the important question of mutual trust and collective aspirations.
Accepted papers:
Session 1 Wednesday 7 August, 2013, -Paper short abstract:
In this paper, we will first come back to the imaginary conveyed by Berliner squatting movement. Then, we will question the way in which the local government manages this urban heritage. We will finally determine what remains of these utopias in an urban space which is constantly modified.
Paper long abstract:
In Berlin, the squatting movement is set in a double tradition. In the west part of the city, this movement is the heir of an alternative culture whose protagonists moved, during the eighties, into dilapidated buildings. These spaces became experimentation places aiming to create alternative ways of inhabiting, to develop political and artistic protest's forms and to establish solidarity exchanges. At the same time, in the east part of the city, the inhabited buildings of Prenzlauer Berg became places of creation for the east Berliners artists who were maintained outside the official culture. The Berliner squats embody de facto the heritage of an urban and cultural tradition based on the subversion of the established order. If these initiatives (Hausprojekt, artistic and/or activist squats) convey urban utopias relative to the sharing of political, social and artistic experiences on the fringes of the global society, it represent also essential elements of the neighborhood where they are located. Besides, the squats constitute crystallization points of an urban imaginary which arouses a certain fascination outside of Berlin. Thus these utopist forms of urban space's occupation could represent a great opportunity for a city which currently develops its brand image in order to become more attractive. In this paper, we will first come back to the imaginary conveyed by these alternative spaces. Then, we will question the way in which the local government manages this urban heritage. We will finally determine what remains of these utopias in an urban space which is constantly modified.
Paper short abstract:
Urban utopias and social practices in a “New city” in the north of France
Paper long abstract:
Villeneuve d'Ascq is a "new city" that arose in the 70th because of the decision of the French government. It was the time of urban utopias when urban planers expected to build "cities at the countryside". The aim of this presentation is to interrogate the reality of this utopia in the frame of the decrease of the local and social solidarities. Nowadays, people remember the important place of the neighbourhood linkages: a lot of services, of foods and of material were supposed to be exchange in order to maintain mutual solidarity. Today is an other time : individualism seems to be the principal feature of the neighbourhood.
But is the reality so binary ? We propose to consider that local exchanges exist when they respond to a collective aspiration. Therefore the anthropologist's goal is to document those aspirations. Our assumption is that aspirations for a more friendly life and for more free exchanges hasn't disappear, but they have to be search elsewhere. For example in the virtual space. Social solidarity hasn't disappear, it moves.
Paper short abstract:
This paper actually deals with the query: Could Urban Development in North Bengal influence an Identity Movement? North Bengal is a part of India and hence, case study is taken from India.
Paper long abstract:
This paper actually deals with the query: Could Urban Development in North Bengal influence an Identity Movement? North Bengal is a part of India and borderland among Bangladesh, Nepal, Sikkim, Bhutan, Brahmaputra valley, Gangetic Plain and Delta, and Sino-Tibet.
Indians are basically rural agrarians and they have innovated unique division of labour that caste or Jati system that the Indo-Aryans have conceptualised through Varna 4-fould system or Estate. On the other hand, there are evidences that how community life, trade, state formation, urbanization and supporting religions have also developed in India.
In British India, low hills and foothills along with watersheds from Sikkim and Bhutan Himalayan states have been incorporated. Eventually, there were developed districts like Darjeeling and Jalpaiguri.
British laid down Tea Estates and some townships like Siliguri in Darjeeling foothill (Siliguri Terai) and Darjeeling district town on the hills parallel to Kalimpong and Kurseong-Mirik region. These hill stations are now basically tourist destinations and heaven for hill takers.
British and post-independent India allowed Nepali speaking ethnic groups who immigrated from neighbouring country of Nepal on Central Himalayas. They have become majority in Darjeeling hills, behaved like Human Shield, and also joined Gorkha Regiment of both Indian and British Army. For these Nepali with Gorkha identity and sustained demand of Gorkhaland over these incorporated lands (New Foundland or El Dorado for them), consider these townships (especially Darjeeling) as the Safe Heaven or Utopia. Comparatively higher progress in foothill Siliguri has been contributed equally by these hilly communities.
Paper short abstract:
This paper deals with the "city phenamenon" through a critical vision (look) to "civilisation" in general, whereby city is considered, hence an utopia will be tried that can/may reverse such a situation; and that utopia will be called "pedagogical city".
Paper long abstract:
The objective of this paper is to emphasize the role of city as a space that teaches its inhabitants their humane qualities. The concept of "utopia" is considered as a guide leading to an objective. The structure of utopia will be realised with an auto-critical framework of human civilisation/ourselves.
Civilisation as a term originates from the concept of civitas which refers to urban/citizen. Ironically, although military as a concept is generally considered as the opposite of civil, the concept of war as we understand today does not exist in primitive societies. This seeming contradiction has been emphasized by intellectuals many times in the past, even to the point of praising primitivism against civilisation. Indeed, some of them chose to leave cities.
The escape from civilisation occurs especially when individuals are squeezed between their humane understanding and confronting inhuman happenings. To-day unsustainable city lives are forcing us to search for utopias. As we dig out the concept of inhumanity, we observe distortions within "human to human" and "human to nature" relations.
Admittedly, inhuman behaviour emerges when we consider ourselves superior to our human fellows, as well as other beings in the nature. In history this pathological attitude is observed almost in entire world. (As an ancient archetype, Göbeklitepe will be presented.) The principles of pedagogical cities will be opened to debate by using the following examples;
•"Christiania" from Denmark,
•"Khuda Ki Basti" from Pakistan,
•"Village Institutes", "May 1 District" and "Taksim Gezi Park" from Turkey.