Click the star to add/remove an item to/from your individual schedule.
You need to be logged in to avail of this functionality.
Log in
- Convenors:
-
Marie-Luise Frost
(Humboldt-Universität zu Berlin)
Madlen Geidel (Humboldt University of Berlin)
Send message to Convenors
- Stream:
- Religion
- Location:
- Chrystal McMillan, Seminar Room 2
- Sessions:
- Wednesday 12 June, -
Time zone: Europe/London
Short Abstract:
The panel investigates what roles, as positions, women play(ed) in African religions and how they relate to women's role, as influence, in the community. What continuities and disruptions can be found and how do they legitimate or question the situation of women in religious communities?
Long Abstract:
The panel aims to investigate what roles, in terms of positions, women play(ed) in African religions and how they relate to women's role, in terms of influence and power, in the congregation and wider community. In so called traditional African religions women were (and are) active as prophetesses and healers and male and female ancestors are seen to have equal power over their family's life. When Christian missionaries came to Africa, they fought practices deemed discriminatory against women, like polygamy. Nevertheless different researchers argue that the missionaries' influence weakened the position and power of women on the social and religious level. In nearly all churches women represent the majority of the congregation but are often not allowed to hold leading positions. At the same time some of the roles named above have been integrated in African Christianity and some churches were founded by women already in the beginning of the 20th century. Especially in Pentecostal churches the idea of the Holy Spirit being able to act through any person legitimates women's leadership. What continuities and disruptions can be found in past and existing interpretations and structures of power and how are they used to legitimate or question the actual situation of women in religious communities?
While the panel's focus lies on women and their roles and influence in African religions, it is open to contributions on the broader spectrum of gender and religion in Africa in the light of connections and disruptions, e.g. on the relation of religion and LGBTI-rights.
Accepted papers:
Session 1 Wednesday 12 June, 2019, -Paper short abstract:
The paper investigates roles and influences of women in the shumba and Mwali cults of the Mangwe district, Zimbabwe, their resilient resistance to male Christian domination and how missionaries disrupted women's traditional influence while making connections between Christianity and tradition.
Paper long abstract:
This paper focuses on women and religion in the Mangwe district of South-western Matabeleland, Zimbabwe. Before the coming of the Roman Catholic Jesuit missionaries in 1887, women played influential roles in African traditional religions as amawozana in the Mwali cult and izishumba in the the Shumba (lion)cult. Efforts by the Jesuits to turn the shumba, and amawozana into Christians ran against resiliencies that were not anticipated, leading to instances of physical confrontation. The paper investigates the women's determination to ensure the survival of their respected traditional spiritual practices. The women's modes of negotiation and resistance to male Christian domination were shaped by the rules that the missionaries, as landowners, imposed at the mission estate, and at the same time, missionary rules were shaped by the response of the women to those rules, proving that the relationship between missionaries and these women was more than just a story of domination and resistance. The paper argues that the women's Mwali and shumba practices did not die because of the harsh reactions of the priests, but through the shumba women's interaction and negotiation with Christianity at their own pace. The paper explores the eventual emergence of positive relationships as illustrated by the emergence of an African congregation of nuns which had its roots in the Mangwe district. While the shumba resilience can be interpreted as indicating the continuity of African women's influence in traditional religions, the emergence of the African nuns' congregation indicates the gradual discontinuity of the shumba influence.
Paper short abstract:
Gender issues in Pauline theology is now misconstrued as the basis for women submission and unequal opportunities with men as claimed by feminists. This assertion constitutes a disruption of the cherished family structure in Africa where love-submission is the basis for the promotion of women.
Paper long abstract:
The paper examines heuristically gender issues in Pauline theology which has remained a juggernaut among scholars and feminists. Apostle Paul has been greatly criticised for being a misogynist and chauvinist since his epistles are replete with instructions bothering on women subordination, silence in the church, submission to man and facelessness within the society. The paper adopts expository, hermeneutical and phenomenological approaches to understanding the phenomenon that has remained a recurring decimal. It discovers that the feminists' question on equality lacks cultural context; the challenges of the Millennium Development Goals on gender equality as being fundamental to human right against the backdrop of women submission to men is well accommodated, therefore not a challenge to women's right within the household as perceived by feminist scholars. It concludes by stating unequivocally the continuity enjoyed from the Pauline theology in Africa that has contributed immensely to the overall development and sustainability of the households in Africa where women are encouraged to achieve enviable heights with adequate protection for dependants. To this end, feminists' interpretation and clamour as enshrined in the SDGs that are mere speculations simply constitute disruption of the family structure, which is the bedrock of the society. Africans therefore, are encouraged to protect and cherished the tradition, a mark of the peoples' distinctive.
Paper short abstract:
Women have been active in conflict mediation and protection in South Kivu. Women's local mobilisation and women in leadership roles, have given women a stronger role and more influence. However, this position is contested against the notion of the "noble women", the wise, caring and competent woman.
Paper long abstract:
Church Networks have traditionally been the strongest non-state Networks in Democratic Republic of Congo (DRC) and Eastern Congo. Their role was extremely important during the violent conflict and the peace negotiations, and still remain so. Our findings based on fieldwork in South Kivu and the Great Lakes region find that although women were victims of widespread sexual and gender violence (SGBV), their local mobilisation against the violence and the international focus on these atrocities, also provided a platform for a strengthened role and influence of women at local and provincial level. While the Catholic Church with its hierarchies and structures has been prominent in promoting training and women's leadership, Protestant churches (ECC) have remained mainly the traditional pastor led congregations, where women's role and influence to a large extent has remained one of support and subordination to the male pastor. However also among the three Protestant churches, two old Pentecostal churches and the Methodist church, change is underway. A combination of women's local mobilisation and strengthened legitimacy of women in leadership roles, have given women ma stronger role and more influence. At the same time this position is contested against the notion of the "noble women" ("la femme sage"), i.e. the wise, caring and competent woman that has the responsibilities to take care of both her children and family, and for the wider community.