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- Convenors:
-
Torkel Brekke
(Diversity Studies Centre Oslo)
Iselin Frydenlund (MF Norwegian School of Theology, Religion and Society)
Edin Kozaric (International studies and interpreting)
Göran Larsson
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- Format:
- Panel
- Location:
- Epsilon room
- Sessions:
- Thursday 7 September, -
Time zone: Europe/Vilnius
Short Abstract:
What are the technologies that facilitate the spread of Islamophobia locally, regionally, transnationally and globally? To what extent and how are Islamophobic messages changed and adapted to the technological infrastructure available for their distribution?
Long Abstract:
The last decades have witnessed a rise in anti-Muslim and anti-Islamic sentiments and practices across the world. This is sometimes expressed in traditional media and in social media and it sometimes takes the shape of discrimination and surveillance by authorities. Concerns over Islam and Muslim practices (like female veiling, halal slaughter, and public religiosity) have become a prominent feature of public debate in Europe and North America. Importantly, however, Islamophobia is not confined to the ‘West’. On the contrary, anti-Muslim sentiments are high in other parts of the world as well, for instance in Hindu and Buddhist societies in Asia. In existing research, the global and transnational aspects of Islamophobia have received too little scholarly attention, and are mostly treated as parallel, local phenomena. However, Islamophobia travels across borders and between contexts in various ways and at various speeds. We ask: What are the technologies that facilitate the spread of Islamophobia locally, regionally, transnationally and globally? To what extent and how are Islamophobic messages changed and adapted to the technological infrastructure available for their distribution? We are interested in papers addressing these questions with empirical data both from the past as well as from the present and across cultures.
Accepted papers:
Session 1 Thursday 7 September, 2023, -Paper short abstract:
The paper will focus on outlining the methods and techniques of presenting anti-Islamic attitudes used by the Center for the Study of Political Islam International, founded in the Czech Republic, and also used by its American founder Bill Warner in his books and videos.
Paper long abstract:
While in the first decade of the third millennium, it was enough for Western anti-Muslim activists to point to terrorist attacks by Islamist extremists, the wearing of hijabs or burqas and the practice of female circumcision "over there somewhere in Africa", in the last ten years, to respond to criticism from academics in Islamic studies etc., some anti-Muslim writers have begun to employ more sophisticated strategies in support of their argument that Islam poses a threat to Western societies. In his books, Bill Warner, the American founder of the Czech-based Center for the Study of Political Islam International (CSPII), uses statistical methods applied to the study of Islamic source texts to make a scholarly and scientific case that Islam is a religion of violence, intolerance, lies, conspiracies, etc. Members of his organization in the Czech Republic and other countries (mostly from the CCE region) hold public lectures where, using the results of Warner's method, they present to the audience a simple explanation of the true nature of "political Islam", using graphs and statistics. This paper will focus on presenting the methods and techniques of the CSPII organization that its founders and members use to support their arguments regarding their construct of "political Islam".
Paper short abstract:
In this article we introduce and utilize the concept scientification of Islamophobia to analyze a website called WikiIslam.
Paper long abstract:
In this article we introduce and utilize the concept scientification of Islamophobia to analyze a website called WikiIslam, and the way that its contents are used by websites and online users in a complex global ecology of knowledge production and consumption regarding Islam and Muslims. We have used an online content marketing platform called SemRush to locate the most disseminated WikiIslam articles on the web, but we have also conducted a content analysis of the most popular articles, as well as of the webpages that link to them.
Paper short abstract:
This paper seeks to explore the transnational and global aspects of anti-Muslim Buddhist nationalism in Buddhist majority states in Asia, arguing that Buddhist Islamophobia has to be understood as a global as well as a globalizing phenomenon.
Paper long abstract:
In the wake of anti-Muslim violence in Buddhist majority states in Asia, increased scholarly attention is paid to anti-Muslim Buddhist nationalism. These studies have paid particular attention to historical legacies within the confines of state borders, be they colonial or post-colonial. However, the concerns raised in Buddhist Islamophobia are globally informed. They are also shared across national borders through social media, but also through mobilization and migration. In this paper I seek to explore the transnational and global aspects of anti-Muslim Buddhist nationalism even further, arguing that it needs to be understood as a constituent element of global Islamophobia(s), and moreover, that it cannot be reduced to being the result of Western export of Islamophobia globally. Rather, Buddhist Islamophobia has to be understood as a global as well as a globalizing phenomenon, contributing in its own right to global Islamophobia(s).