- Convenors:
-
Danaé Leitenberg
(University of Basel)
Elisa Lanari (Max Planck Institute for the Study of Religious and Ethnic Diversity)
Send message to Convenors
- Formats:
- Panel
- Network:
- Network Panel
Short Abstract
Thinking from the “places that don’t matter”, this panel invites anthropologists to engage with cosmopolitanism and nativism as windows onto the multipolar politics of the rural in the 21st century.
Long Abstract
Rural areas have often been seen as hotbeds of rising populism. Yet, these ‘places that don’t matter’ (Rodriguez-Pose 2018) have their own peculiar forms of social and political polarization. These include nativist concerns over who counts as a genuine autochthon and mobilizations against immigration and refugee resettlement, but also practices of rural cosmopolitanism and humanitarian efforts at welcoming Others or aiding their movement across borders (Woods 2018, Fassin and Defossez 2025). Approaching these responses as neat or mutually exclusive opposites however risks reproducing stereotypical imaginaries of rurality predicated upon a series of dichotomies: the romanticization vs. denigration of rural life and ideals, isolation vs. connectedness, overtourism vs. depopulation, conservative vs. progressive politics. Without downplaying the processes of marginalization that rural places have historically undergone during colonization, industrialization and globalization, this panel invites anthropologists to complicate understandings of rurality by discussing cosmopolitanism and nativism as windows into the multipolar politics of the rural in the 21st century.
We are interested in contributions addressing (but not limited to) the following topics:
Rural nativist and/or progressive indigenous movements
Conflicts and commonalities among rural nativism and cosmopolitanism
Human and more-than-human cosmopolitanisms and nativisms, e.g. in relation to preservation of ‘natural’ heritage, ideas of rural commons
Rural politics of (un)belonging, exclusion and inclusion
Experiences of rural remoteness and marginalization, but also of mobility and global connectedness
Concerns over de-, re-, and over-population as they relate to nativist or cosmopolitan stances
Temporalities of the rural, e.g. emphasis on the past vs. futurity