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- Convenors:
-
Evi Chatzipanagiotidou
(Queen's University Belfast)
Maruska Svasek (Queen's University Belfast)
Fiona Murphy (Dublin City University)
Dominic Bryan (Queen's University Belfast)
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- Chair:
-
Maruska Svasek
(Queen's University Belfast)
- Format:
- Plenary
- Location:
- Whitla Hall
- Start time:
- 27 July, 2022 at
Time zone: Europe/London
- Session slots:
- 1
Short Abstract:
This plenary explores models and understandings of ‘shared space’ in different contexts, both historically and cross-culturally. It examines how shared space is defined, produced and contested in different locales.
Long Abstract:
Peace building efforts and policies in Northern Ireland have emphasised ‘shared space’ as high priority. The connections between ‘shared space’ and the ‘common good’ have had a long -and sometimes radical- history on the island of Ireland and beyond. In the context of the pandemic, war and displacement, and the climate crisis, discussions on shared space and the common good have acquired a renewed urgency. This plenary invites a comparative discussion in order to explore models and understandings of ‘shared space’ in different contexts, both historically and cross-culturally. It examines how shared space is defined, produced and contested in different locales. Although shared space is often analysed as offering the possibility of social cohesion, equality and justice, the plenary critically reflects on the extent to which shared space is conducive or an obstacle to the ‘common good’. It also considers how shared space, and the commons are being newly redefined and redesigned through the lens of technology and sustainability by proposing alternative modes of belonging, participation, and citizenship. By examining the relationships created by types of sharing and the commons, can anthropology offer deep-seated alternatives of sociality? Can our theoretical apparatus propose critical and creative ways of thinking about spatiality, sociality, politics and the common good in light of the challenges ahead?
Accepted papers:
Session 1Paper short abstract:
Whereas conflict spaces have often been approached as sites of potentiality with respect to reconciliation initiatives, I want to discuss what happens when these sites become first reception locations for refugees. How are structures of reception and of conflict imbricated in one another when conflict is the place that refugees land in and not just what they flee from? What does this mean for possibilities of resistance and collaboration in a highly disparaging context that we are seeing today? I will draw on previous research in Cyprus and specifically the island’s Green Line and the British bases.
Paper short abstract:
In this panel, I'm interested in reflecting through the lens of the commons on a decade of working, as a practitioner and campaigner, on issues of contested space, urban development, and democratic innovation in Northern Ireland. A question that's stayed with me throughout, and which I see as being central to the idea of participatory democracy is: who gets to imagine the future? As multiple and overlapping crises deepen, and liberal democracy flounders, what are the conditions, tools, and spaces necessary to imagine a hopeful human future?
Paper short abstract:
Drawing from my research on infrastructures and democracy (infra-demos) I want to approach collective autonomy as a route to commons rather than forced conviviality that seems to be the norm in discussing the novel turn to commons. Now that the language of commons is adopted by political forces that traditionally antagonise it seems to be a key moment to reappropriate the commons from below for what they always meant.
Paper short abstract:
This reflection focuses on the impositions of the technological on our social fabric- particularly with critical view on the '4th industrial revolution' and so called "smart city" thinking through the themes of shared spaces and times. Using preliminary ethnographic evidence from Dingle in the southwest of Ireland, this talk provides an example of how new technologies can be socialised facilitating communities to arise and mitigate negative social effects from those same technologies. Such patterns can overcome instrumental or substantivist viewpoints on the impact of the technological, returning it to the social.