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- Convenors:
-
Harshavardhan Jatkar
(University College London)
Amita Bhide (Tata Institute of Social Sciences)
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- Chairs:
-
Harshavardhan Jatkar
(University College London)
Amita Bhide (Tata Institute of Social Sciences)
- Discussants:
-
Lalitha Kamath
(Tata Institute of Social Sciences)
Simpreet Singh (Tata Institute of Social Sciences)
Avinash Madhale (Centre for Environment Education, Faculty- TISS Mumbai)
- Format:
- Paper panel
- Stream:
- Climate emergency and development
- Location:
- S314, 3rd floor Senate Building
- Sessions:
- Thursday 27 June, -, -
Time zone: Europe/London
Short Abstract:
With the rise of polarised identity politics in South Asia, the voices of those experiencing socio-economic and climate injustices are being pushed to the margins. This panel will discuss the opportunities and barriers for centring marginalised voices in urban climate action plans.
Long Abstract:
Urban development in South Asia has long been entangled with questions of identity politics. Though the modern state often treats urban dwellers as secular citizens, the ethno-nationalist politics has recently fractured the idea of secular citizenship – giving rise to polarised forms of identity politics in South Asia. Amid such politics, the concerns and the voices of those experiencing social and economic injustices are increasingly pushed to the margins. Moreover, structural violence experienced through social and economic inequalities is exacerbated during climate-induced disasters and extreme events such as flooding, heat waves, and droughts. Such structural violence is worst experienced by those marginalised along multiple vectors of power, including caste, gender, ethnicity, religion, and class.
In this panel, we invite contributions that discuss the barriers and opportunities for making space for marginalised voices in state discourses on urban development, including the provision of urban services such as energy, housing, water – among others – in the days of climate crisis. The discussion is intended to focus on issues of intersectionality and urban climate justice that are unique to the context of South Asia. The panel will engage with the growing emphasis on urban climate action plans and the possibilities for centring marginalised voices in such plans. To generate a transnational debate, we invite papers from across South Asia. We hope to find possibilities for publishing the articles presented in this panel.
Accepted papers:
Session 1 Thursday 27 June, 2024, -Paper short abstract:
This paper explores green grab as a strategy of elite urbanism. To explore green grabbing by the elite, I study Jahanpanah forest vs Ravidas Temple case in Delhi. At the heart of this is Jahanpanah urban forest- a 435 acres large forest in the heart of Delhi, and a temple built at its periphery.
Paper long abstract:
This paper explores green grab- land grab for green-zone preservation (Holmes 2014)- as a strategy
of elite urbanism. While the concept of elite urbanism is often employed to note the development of
elite enclaves in the cities of the south (Pow 2011), here, I use the concept to capture the reinvention
of the normative frames of urban spaces (Ghertner 2015) in the wake of neoliberalization (Brenner et
al. 2010) of the Indian cities following the economic reforms since 1990s. The urban
spaces were reimagined in neoliberal terms in tune with the ambition of ‘global cities’ (Ghertner 2015,
Baviskar 2020). Accordingly, the process of green zoning in this context served dual functions for elite
neighbourhoods as an aesthetic infrastructure on the one hand, and a zone of separation from other
habitations on the other.
To explore the process of green grabbing on behalf of the elite, I study Jahanpanah forest vs Ravidas
Temple case in Delhi. At the heart of this case is Jahanpanah urban forest- a 435 acres large forest in
the heart of Delhi, and a temple built at its periphery. While the citizens of the elite neighbourhood
organized as ‘Friends of Jahanpanah’ alleged that Ravidas Temple venerated by subaltern (mostly
dalit) groups was illegally built on the land which was part of the forest, the temple supporters
contended that the construction of the temple precedes the green-zoning and the land title was
transferred to Saint Ravidas by the rulers of Delhi in the medieval period.
Paper short abstract:
Learning from neighbouring India of its redistributive and restorative justice approach, Dhaka can strive towards a just urban development that benefits all residents, irrespective of their social or historical background.
Paper long abstract:
Dhaka, due to its heavy concentration of people, assets and infrastructure and its already highly stratified profiles of socio-economic disadvantage and vulnerability, has become critical locations for climate justice. Extreme heat, flooding, and environmental degradation threaten the well-being of all residents, but marginalized communities, such as the Biharis, are particularly vulnerable. Life has never been easy for them. They had to undergo tumultuous events surrounding the partition of British India in 1947 resulting from decolonization. They then migrated to East Pakistan, now Bangladesh, but when Bangladesh gained liberation from East Pakistan in 1971, they underwent marginalization and discrimination. Even after 52 years of the Bangladesh Liberation War, they are confined to camps in Dhaka. They reside in crowded and underdeveloped camps and lacks the resources and infrastructure necessary to cope with the effects of climate change. Although they are least responsible for the climate changes, they find themselves most vulnerable by it. One similar historically marginalized community is the Dalits of neighbouring country India. Although the nature and historical roots of their marginalization are different, they are both historically marginalized communities. Today, due to continued efforts, Dalits are participating in decision-making processes and fostering a more inclusive and equitable urban development. These continued efforts are addressing the historical inequalities they face, thus uplifting their socio-economic status and ensuring their inclusion in the development process. Likewise, Bihari community in Dhaka, if given similar redistributive and restorative treatments, they are likely to reap a just urban climate justice in polarised times.
Paper short abstract:
The recent floods in Pakistan exacerbated existing socioeconomic inequalities challenging the capacity of state institutions. This paper proposes a theoretical model providing valuable insights for policymakers to develop more comprehensive and effective strategies for the flood-affected households.
Paper long abstract:
The consequences of climate change are more pronounced in South Asia, where marginalized people experience economic and social injustice in cases of climate-related hazards. In 2022, Pakistan experienced catastrophic floods displacing 8 million people. The country is already facing economic challenges, and floods have further aggravated existing inequalities, hence, reinforcing the socio-economic hardships of the poor and the vulnerable groups. This questions the effectiveness and efficiency of state institutions because in the given situation social trust between the flood-affected population and the state is often compromised. One of the reasons is that policies are primarily formed in silos. In this context, few studies point out the significance of adopting both a “top-down” and a “bottom-up” approach in coming up with a synergized plan to address vulnerabilities of people affected by climate disasters. This is because the combined effort of all the stakeholders involved in and impacted by the disaster, is necessary for reconstructing sustainable livelihoods to ensure social and economic justice to some extent.
Based on the primary data collected from 121 flood-affected households in Matiari district, Sindh, this paper provides valuable insights for policymakers to develop more comprehensive and effective strategies, which considers not only external interventions but also empowers the flood-affected households through capitalizing on their intrinsic capacities and resilience.
Paper short abstract:
Advancing housing justice requires us to enumerate what matters. Most developing countries enumerate slums rather than count housing deprivations. I propose using household level data and measurements that has potential to advance housing justice for over a million "slum" dwellers across the world.
Paper long abstract:
There are over 1 billion people living in slums globally, majority of them in South Asian cities. Inclusion of specific targets towards slum improvement in both Millennium Development Goals (MDGs) and Sustainable Development Goals (SDGs) indicates the salience of this global challenge. However, monitoring progress towards these goals in resource constrained environments is difficult because data on slums is often non-existent or of poor quality. In this paper, I demonstrate a way to overcome this challenge by proposing to use alternative data sources such as Demographic and Health Surveys, that are conducted in over 90 developing countries. This will paper use the 5th round of this survey from India called National Family and Health Survey V to estimate housing deprivations in absence of official slum statistics. Decadal Censuses have provided data on slums since 1991 routinely. However, India's Census 2021 is delayed until after 2024 general elections for reasons that are both practical and political. This paper shows an alternative path to enumerate housing deprivations instead and estimate the extent of multiple housing deprivations experienced at household level in cities of India. I analyze household level data that also captures several socioeconomic and demographic characteristics and can show uneven development outcomes across various groups such as religious minorities, lower castes, and the poor. By counting housing deprivations (e.g. access to water on premise) leads to just housing through policy actions (e.g. providing water) rather than enumerating political categories such as slums leading to further exploitation of marginalized populations.