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- Convenors:
-
Maralusiddaiah Halasur Matt
(Anthropological Survey of India)
Appaji Gowda (Karnataka State Open University)
- Stream:
- Living landscapes: Affective Ecologies/Paysages vivants: Écologies affectives
- Location:
- FSS 1006
- Start time:
- 5 May, 2017 at
Time zone: America/New_York
- Session slots:
- 1
Short Abstract:
Traditional knowledge provides the best way of identifying Indigenous cultural landscapes. An on-going oral tradition and continuing traditional practices sustain interaction between people and the land.
Long Abstract:
The focus of this panel is about the Indigenous cultural landscape in Biospheres and how it is entangled relationships with combined works of nature and humankind, they express a long and intimate relationship between peoples and their natural environment. Biospheres are reflect specific techniques of land use that guarantee and sustain biological diversity. Others, associated in the minds of the communities with powerful beliefs and artistic and traditional customs, embody an exceptional spiritual relationship of indigenous people with nature.Cultural landscapes cultivated terraces on lofty mountains, gardens, sacred places testify to the creative genius, social development and the imaginative and spiritual vitality of humanity. They are part of their collective identity. Intimate knowledge of the area its landforms, waters, species and spirits derives from traditional wisdom and sustained observation of weather patterns, water quality, animal behavior and plant growth while journeying in the seasonal round. Following animal movements for hunting and trapping, seeking the best fishing grounds, collecting plants and saps for food and medicine, camping, gathering with kin, and holding ceremonies. Reciprocal relationships with animals, plants and spirits of the area, constructed through long and close association, are reflected in traditional practices. Traditional and indigenous knowledge provides the best way of identifying Indigenous people's cultural landscapes. An on-going oral tradition and continuing traditional practices sustain interaction between people and the land. Locations or features in the landscape with traditional place names, often connected by routes travelled, act as memory tools for stories about a people's relationship with the land.
Accepted papers:
Session 1Paper short abstract:
The present study aims to ascertain the growth pattern and nutritional status of adolescent boys of Shin tribe of Gurez Valley. As per the results of the present study based on WHO (2007) standards 58.45% adolescents were underweight and 58.89% are stunted.
Paper long abstract:
The Shin people are a group of people predominantly found in northern Pakistan's Gilgit-Baltistan and Khyber Pakhtunkhwa, eastern Afghanistan and Jammu and Kashmir.The present study aims to ascertain the growth pattern and nutritional status of adolescent boys (10 to 19 years) of Shin tribe of Gurez Valley. The cross-sectional sample of 900 adolescent boys was collected from various government and private schools. Anthropometric and physiological measurements of every subject was recorded using standardized techniques. The nutritional status was assessed on the basis of BMI classification given by WHO 2007. Information on socio-economic status, dietary habits and physical activity was obtained using interview based schedule. Height, weight and BMI of adolescent boys showed an increase in the mean values with the advancing age. The maximum annual gain in height, weight and body mass index was witnessed between 13 and 14 years. One way ANOVA reveals significant differences in height, weight and BMI between various adolescent age groups. As per the results 58.45% adolescents were underweight and 58.89% are stunted. The study clearly indicates that nutritional stresses due to poor socio-economic status especially during childhood and adolescence are more important than high altitude hypoxia for higher rate of under-nutrition in the present sample. When compared with affluent Indians, rural adolescent boys of present study were found to be lighter and shorter at all ages. However, sample boys stood taller and heavier than Ladakh and Spitian counterparts.
Paper short abstract:
This paper describes the preliminary results of a research conducted in the Mount Blanc area concerning the relation between traditional knowledges, climate change, and environment. It aims to demonstrate how human-animal interactions may become key to anticipate, read and explain changings underway
Paper long abstract:
This paper describes the preliminary results of a research being conducted in the Mount Blanc biosphere area, in the Aosta Valley, a French-speaking region in the Alps. The extended research relates the relation between traditional knowledges, human vulnerability, memory, "natural disasters", climate change and environment. The purpose of this speech is to demonstrate how human-animal interactions may become key-tools to anticipate, read and explain local and global changings underway.
On the field of "natural" risks and climate change, we usually identify "perception" on a theoretical and methodological level, as a mainly human category, (belonging to the homo sapiens faber ludens). Nevertheless, along my research I had the opportunity to encounter the emerging, in the background, of certain non-human figures such as wild animals like wolves, capra ibex, chamois, and even insects and parasites, that turned out of a great importance not only in the "perceiving and bringing" the first signs and symptoms of climate change, but in some sort of "anticipating" it as sentinels. So animals are not only "good to think" according to Lévy-Strauss words, or "good to eat" according to Marvin Harris, but as Haraway pointed out "entities and agents to live with". Creatures that since ever are part of our common imaginary, tales, mythologies, and for this reason can find place among the great themes of anthropology.
In this frame, a particular way to connect people to the land maintaining "rapport" with ecology, fauna, flora and material culture, is determined by place-names. Toponyms, therefore, identify the knowledge that past generations have assigned to such places
Paper short abstract:
This is a tourism carrier launched by local government and invested by a enterprise, which has promoted the development of tourism and museum. However, the hysteresis of academic studies has also hindered their development. Aborigines descendants have given some analysis and suggestions from.
Paper long abstract:
Chengtoushan Ruins locates in Lixian, Hunan, Chinese, which are composed by paddy fields, town and religious sites, and could be traced back to 6500 years ago.
Chengtoushan Ruins Museum was launched by government, invested by enterprise, which was intent to achieve great development through the integration of museum and tourism.
However, current situation does not match with profound history and culture of the ruins.
Discovery:1,Landscape mistakes. There are farm cattle scriptures in the land of 6500 years ago, and the ethnic features of the people sculpture are not clear.
2,Informal displays. The stones for worship are randomly placed in sacrificial pits; there are smooth effects like plastic film on ancient walls; and some uncertain cultures are lack of remarks.
3,Academic hysteresis. There are no offices for experts. It took 5 years for comparison of a symbol with Oracle-bone Inscription dictionary. Some international academic assistance was abandoned. Narrators are short of academic capacity.
Reasons:The lack of adequate attention to academic research and the misunderstanding of museum function are main reasons of above problems.
Suggestions:1,Strengthening academic management. The introduction of resident and stable expert workstations in the museum, regular seminars and narrator training. 2,Active participation in international discussions and investigation in common environment of international heritage protection. For example, the offering stone was characterized by Shiyi (westerner living in stone house) religion, and the word五(five) referred 5-star worship, through which relationship could be established with ancient Babylon and Greek and Britain's Stonehenge. 3,Introducing the museum to international tourism.
thanks