Repositioning health, illness and the body: the challenge of new theoretical approaches to medical anthropology 
Simon Cohn (London School of Hygiene Tropical Medicine)
Rebecca Lynch (King's College London)
Judith Farquhar (University of Chicago)
Quincentenary Building, Wolfson Hall A
Start time:
20 June, 2014 at 9:00 (UTC+0)
Session slots:

Short Abstract:

This panel addresses to what extent a number of Enlightenment distinctions have inescapably shaped medical anthropology, and whether they have hindered, as well as enabled, its progress. It asks whether approaches from STS and the 'ontological turn' are useful to overcome the entrenched dichotomies.

Long Abstract

This panel will ask if such classic distinctions as those between nature/culture, self/other, mind/body are merely entrenched cultural repertoires of Western post-Enlightenment, and to what extent have they inescapably shaped the development of medical anthropology and related research. It will explore whether approaches from STS and the 'ontological turn' might be particularly useful to interrogate this issue, by helping us circumvent such things as the illness/disease distinction as well as placing the materiality of the body at the centre of analysis. A radical reconfiguration not only rejects drawing on assumed categories but places the body and matters of health and illness as inherently contingent on specific contexts. However, for many anthropologists, such approaches feel limited by their apparent lack of engagement with subjective experiences such as emotions, beliefs, distress and desires. Some of the questions this panel may address are therefore:

- How might material-semiotic and ANT approaches challenge our considerations of the body and disease, and what do examples of this approach imply for the study of health and illness more broadly?

- Can these approaches reinvigorate medical anthropology without letting go of things we regard as integral to the discipline?

- How do these also help us to think through work on health and illness that aims to engage with non-anthropologists? (for example, when our work is 'applied'?)

- How can a strong commitment to multiple realities allow for such ideas as rationality, empathy and intimacy which suggest commonalities?

Accepted papers: